2 Corinthians 2:9-10

Verse 9. For to this end also did I write. The apostle did not say that this was the only purpose of his writing, to induce them to excommunicate the offender, he does not say that he wished, in an arbitrary manner, to test their willingness to obey him, or to induce them to do a thing in itself wrong, in order to try their obedience. But the meaning is this: This was the main reason why he wrote to them, rather than to come personally among them. The thing ought to have been done; the offender ought to be punished; and Paul says that he adopted the method of writing to them, rather than of coming among them in person, in order to give them an opportunity to show whether they were disposed to be obedient. And the sense is, "You may now forgive him. He has hot only been sufficiently punished, and he has not only evinced suitable penitence, but also another object which I had in view has been accomplished. I desired to see whether you were, as a church, disposed to be obedient. That object, also, has been accomplished. And now, since everything aimed at in the case of discipline has been secured, you may forgive him, and should, without hesitation, again receive him to the bosom of the church."

(b) "obedient" 2Cor 7:15
Verse 10. To whom ye forgive any thing. The sense here is, "I have confidence in you as a Christian society; and such confidence, that if you forgive an offence in one-of your members, I shall approve the act, and shall also be ready to forgive." He refers, doubtless, to this particular case; but he makes his remark general. It is implied here, I think, that the Corinthians were disposed to forgive the offending brother; and Paul here assures them that they had his hearty assent to this, and that if they did forgive him, he was ready to join them in the act, and to forgive him also.

For if I forgave any thing. If I forgive anything; if I remit any of the punishments which have been inflicted by my authority.

For your sakes. It is not on account of the offender alone; it is in order to promote the happiness and purity of the church.

In the person of Christ. Locke paraphrases this, "By the authority, and in the name of Christ." Doddridge, "As in the person of Christ, and by the high authority with which he has been pleased to invest me." Tindal, "In the room of Christ." The word rendered person (marg., sight προσωπω, from προς and ωψ) means, properly, the part towards, at, and around the eye.--Robinson. Then it means the face, visage, countenance; then the presence, person, etc. Here it probably means, in the presence of Christ; with his eye upon me, and conscious that I am acting before him, and must give account to him. It implies, undoubtedly, that Paul acted by his authority, and felt that he was doing that which Christ would approve.

(1) "the person" "sight"
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